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Dakshinamurthy Stotram in English with Meaning

Dakshinamurthy Stotram is a prayer dedicated to Lord Dakshinamurthy, who is one of the forms of Lord Shiva. Dakshinamurthy is regarded as the conqueror of the senses
Dakshinamurthy Stotram in English

Dakshinamurthy Stotram Lyrics in English

 

|| Dakshinamurti Stotram ||

 

OM yo brahmaanam vidadhati poorvam
yo vai vedanshcha prahinoti tasmai |
tam ha devamaatmabuddhi prakasham
mumukshurvai sharanamaham prapadye ||


Dhyaanam


OM mounavyaakhyaa prakatita parabrahmatatvamyuvaanam
varshishthaante vasadrushiganairaavrutam brahmanishthaih |
aachaaryendram karakalita chinmudramaanandamoortim
svaatmaaraamam muditavadanam dakshinaamurtimeede || 1 ||


vatavitapi sameepebhoomibhaage nishannam
sakalamunijanaanaam jnaanadaataaramaaraat |
tribhuvanagurumeesham dakshinaamoortidevam
jananamaranaduhkhacchedadaksham namaami || 2 ||


chitram vatatarormoole vruddhaah shishyaa gururyuvaa |
gurostu mounam vyaakhyaanam shishyaastucchinnasamshayaah || 3 ||


nidhaye sarvavidyaanaam bhishaje bhavaroginaam |
gurave sarvalokaanaam dakshinaamoortaye namah || 4 ||


OM namah pranavaarthaaya shuddhajnaanaikamoortaye |
nirmalaaya prashaantaaya dakshinaamoortaye namah || 5 ||


chidghanaaya maheshaaya vatamoolanivaasine |
sacchidaanandaroopaaya dakshinaamoortaye namah || 6 ||


Ishvaro gururaatmeti moortibhedavibhaagine |
vyomavadvyaaptadehaaya dakshinaamoortaye namah || 7 ||


angushthatarjani yogamudraa vyaajenayoginaam |
shrutyartham brahmajeevaikyam darshayanyogataa shivah || 8 ||


OM shanti: shanti: shanti: ||


Stotram


vishvam darpana drushyamaana nagarItulyam nijaantargatam
pashyannaatmani maayayaa bahirivodbhutam yathaa nidrayaa |
yah saakshaatkurute prabodha samaye svaatmaana mevaadvayam
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 1 ||


beejasyaantarivaankuro jagadidam praagnanirvikalpam
punarmaayaa kalpita desha kaalakalanaa vaichitrya chitrIkrutam |
maayaaveeva vijrumbhayaatyapi mahaayogeeva yah svecchayaa
tasmai shree gurumoortaye nama idam shree dakshinaamurtaye || 2 ||


yasyaiva sphuranam sadaatmakamasatkalpaarthakam bhaasate
saakshaattattva maseeti vedavachasaa yo bodhayatyaashritaan |
yatsaakshaatkaranaadbhavenna punaraavruttirbhavaambhonidhou
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 3 ||


naanaachchidra ghatodara sthita mahaadeepa prabhaabhaasvaram
jnaanam yasya tu chakshuraadikarana dvaaraa bahih spandate |
jaanaameeti tameva bhaantamanubhaatyetatsamastam jagat
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 4 ||


deham praanamapeendriyaanyapi chalaam buddhim cha shoonyam vidhuh
strIbaalaandha jadopamaastvahamiti bhraantaabhrusham vaadinah |
maayaashakti vilaasakalpita mahaa vyaamoha samhaarine
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 5 ||


raahugrasta divaakarendu sadrusho maayaa samaachchaadanaat
sanmaatrah karanopa samharanato yo bhootsushuptah pumaan |
praagasvaapsamiti prabodha samaye yah pratyabhijnaayate
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 6 ||


baalyaadishvapi jaagradaadishu tathaa sarvaasvavasthaasvapi
vyaavruttaa svanuvartamaana mahamityantah sphurantam sadaa |
svaatmaanam prakateekaroti bhajataam yo mudrayaa bhadrayaa
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye|| 7 ||


vishvam pashyati kaaryakaaranatayaa svasvaamisambandhatah
shishyaachaaryatayaa tathaiva pitruputraadyaatmanaa bhedatah |
svapne jaagrati vaa ya esha purusho maayaaparibhraamitah
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 8 ||


bhoorambhaansyanalonilombara maharnaatho himaamshuh pumaan
ityaabhaati charaacharaatmakamidam yasyaiva moortyashtakam |
naanyatkinchana vidyate vimrushataam yasmaatparasmaadvibho:
tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 9 ||


sarvaatmatvamiti sphutIkrutamidam yasmaadamushmin stave
tenaasya shravanaattadartha mananaaddhyaanaachcha sankeertanaat |
sarvaatmatvamahaavibhooti sahitam syaadIshvaratvam svatah
siddhyettatpunarashtadhaa parinatam cha aishvaryamavyaahatam || 10 ||


|| Iti shree shankaraachaarya virachita dakshinamurti stotram sampurnam ||


About Dakshinamurthy Stotram in English

Dakshinamurthy Stotram is a prayer dedicated to Lord Dakshinamurthy, who is one of the forms of Lord Shiva. Dakshinamurthy is regarded as the conqueror of the senses, who has ultimate awareness and wisdom. The word ‘Dakshinamurthy’ literally means ‘one who is facing south’. Therefore, he is depicted as a south-facing form of Lord Shiva. Dakshinamurthy is regarded as the ultimate Guru, who will help disciples to go beyond ignorance. So if one doesn’t have a Guru, one can worship Lord Dakshinamurthi as his Guru, and in due course of time they will be blessed with a self-realized Guru.

There are temples dedicated to Lord Dakshinamurthy especially in parts of South India, where he is worshipped as the supreme teacher. He is often depicted as a calm figure, sitting under the banyan tree and surrounded by disciples.

Dakshinamurthy Stotram is composed by the great saint Adi Shankaracharya in the 8th century AD. It is composed of ten verses, each describing a different aspect of Lord Dakshinamurthy. The themes of the Dakshinamurti mantra are knowledge and spiritual wisdom. It emphasizes the importance of knowledge and how a Guru can guide a seeker toward self-realization.

Also Read: Life Story of Adi Shankaracharya And Advaita Vedanta

It is always better to know the meaning of the mantra while chanting. The translation of the Dakshinamurthy Stotram Lyrics is given below. You can chant this daily with devotion to receive the blessings of Lord Dakshinamurthy.


Dakshinamurthy Stotram Meaning in English


  • OM yo brahmaanam vidadhati poorvam
    yo vai vedanshcha prahinoti tasmai |
    tam ha devamaatmabuddhi prakasham
    mumukshurvai sharanamaham prapadye ||

    I seek refuge in Him who is the embodiment of supreme knowledge, who has enlightened the knowledge of Brahman through the Vedas. Those who have a desire to attain Moksha (liberation) should take refuge in him.

  • Dhyaanam

    OM mounavyaakhyaa prakatita parabrahmatatvamyuvaanam
    varshishthaante vasadrushiganairaavrutam brahmanishthaih |
    aachaaryendram karakalita chinmudramaanandamoortim
    svaatmaaraamam muditavadanam dakshinaamurtimeede || 1 ||

    I bow to that Dakshinamurti, who is the embodiment of supreme bliss, who silently manifests knowledge of Brahman, who is youthful, radiant, surrounded by sages who know the supreme truth of life, who is ever blissful and who has experienced the state of self-realization, and who blesses everyone with the chinmudra sign and smiling face.

  • vatavitapi sameepebhoomibhaage nishannam
    sakalamunijanaanaam jnaanadaataaramaaraat |
    tribhuvanagurumeesham dakshinaamoortidevam
    jananamaranaduhkhacchedadaksham namaami || 2 ||

    Salutations to that Dakshinamurthy, who is sitting in a quiet place near the banks of the river under the Vata tree, who gives knowledge to the sages around him, who is the teacher of the three worlds, who is the destroyer of sorrows of life.

  • chitram vatatarormoole vruddhaah shishyaa gururyuvaa |
    gurostu mounam vyaakhyaanam shishyaastucchinnasamshayaah || 3 ||

    A beautiful picture where elderly disciples are sitting in front of a young Guru under the banyan tree. The teacher has been giving knowledge through his silence, and dispelling doubts of the disciples.

  • nidhaye sarvavidyaanaam bhishaje bhavaroginaam |
    gurave sarvalokaanaam dakshinaamoortaye namah || 4 ||

    Salutations to Dakshinamurthy, who is the repository of all knowledge, the healer of all worldly diseases, and the guru of all the worlds.

  • OM namah pranavaarthaaya shuddhajnaanaikamoortaye |
    nirmalaaya prashaantaaya dakshinaamoortaye namah || 5 ||

    Salutations to Dakshinamurthy, who is the form of the cosmic sound OM, who is the embodiment of pure knowledge, and who is pure and peaceful.

  • chidghanaaya maheshaaya vatamoolanivaasine |
    sacchidaanandaroopaaya dakshinaamoortaye namah || 6 ||

    Salutations to Dakshinamurthy, who is the great lord with a solid intelligence, sitting under the banyan tree, and whose form is that of pure consciousness.

  • Ishvaro gururaatmeti moortibhedavibhaagine |
    vyomavadvyaaptadehaaya dakshinaamoortaye namah || 7 ||

    Salutations to Dakshinamurthy, who manifests in various forms of the supreme lord and the guru, who cannot be divided in any form, and his body pervades the entire universe.

  • angushthatarjani yogamudraa vyaajenayoginaam |
    shrutyartham brahmajeevaikyam darshayanyogataa shivah || 8 ||

    He is a true yogi sitting in a yoga mudra with a gesture of joining the thumb and index finger. He is the lord who reveals the meaning of the Vedas and shows the unity of Brahman and the individual self.

  • Stotram

    vishvam darpana drushyamaana nagarItulyam nijaantargatam
    pashyannaatmani maayayaa bahirivodbhutam yathaa nidrayaa |
    yah saakshaatkurute prabodha samaye svaatmaana mevaadvayam
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 1 ||

    Just like a city seen within a mirror, he reflects the entire universe within himself but it only appears as though it is outside. In sleep, we perceive the magical illusion of a dream as reality, but when we wake up from sleep, we realize the truth. Similarly, this universe appears different from the self, though in truth it is non-different from the self. During spiritual awakening, we experience this truth and realize the non-divisive doctrine of Atman and Paramatman. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • beejasyaantarivaankuro jagadidam praagnanirvikalpam
    punarmaayaa kalpita desha kaalakalanaa vaichitrya chitrIkrutam |
    maayaaveeva vijrumbhayaatyapi mahaayogeeva yah svecchayaa
    tasmai shree gurumoortaye nama idam shree dakshinaamurtaye || 2 ||

    The conscious and undifferentiated truth of the universe is like the sprout of a seed that looks different after its growth. The Maya projects this creation in different forms and diverse aspects of time and space in a peculiar manner. Only a Mahayogi creates and witnesses the unfolding of the universe by his own will, as if playing with Maya. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • yasyaiva sphuranam sadaatmakamasatkalpaarthakam bhaasate
    saakshaattattva maseeti vedavachasaa yo bodhayatyaashritaan |
    yatsaakshaatkaranaadbhavenna punaraavruttirbhavaambhonidhou
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 3 ||

    By his will, this unreal and unknown existence becomes real and gets its meaning. As told in the Vedas, it causes the realization of the truth to those who take refuge in him. And this self-realization of ultimate truth puts an end to the cycle of birth and death in the ocean of worldly existence. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • naanaachchidra ghatodara sthita mahaadeepa prabhaabhaasvaram
    jnaanam yasya tu chakshuraadikarana dvaaraa bahih spandate |
    jaanaameeti tameva bhaantamanubhaatyetatsamastam jagat
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 4 ||

    Just like the light coming out of a big lamp placed in a pot with many holes, his divine knowledge comes out of our eyes and other sense organs. It is by his radiance that everything in the universe shines and manifests. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • deham praanamapeendriyaanyapi chalaam buddhim cha shoonyam vidhuh
    strIbaalaandha jadopamaastvahamiti bhraantaabhrusham vaadinah |
    maayaashakti vilaasakalpita mahaa vyaamoha samhaarine
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 5 ||

    Those who consider this body, prana (life force), sense organs, unstable intellect, or nothingness as their true existence, are similar to the ignorant women, children, blind and stupid. They hold false beliefs but are reluctant to accept the truth. Only He can destroy this mighty delusion created by the power of Maya. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • raahugrasta divaakarendu sadrusho maayaa samaachchaadanaat
    sanmaatrah karanopa samharanato yo bhootsushuptah pumaan |
    praagasvaapsamiti prabodha samaye yah pratyabhijnaayate
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 6 ||

    Like how Rahu eclipses Sun and Moon in the sky, the power of maya eclipses the true nature of self, leading to ignorance and delusion. During deep sleep, all sense organs are withdrawn leading to emptiness. However, after awakening, we realize that this is the same entity that was in the state of sleep. Similarly during spiritual awakening, one will realize the true nature of self. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • baalyaadishvapi jaagradaadishu tathaa sarvaasvavasthaasvapi
    vyaavruttaa svanuvartamaana mahamityantah sphurantam sadaa |
    svaatmaanam prakateekaroti bhajataam yo mudrayaa bhadrayaa
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye|| 7 ||

    In stages like childhood, youth, and old age, in the state of sleep and in the other three states, and in whatever harsh conditions, the soul always shines regardless of conditions and time. God reveals the true nature of the self through his auspicious gesture to those who surrender to him. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • vishvam pashyati kaaryakaaranatayaa svasvaamisambandhatah
    shishyaachaaryatayaa tathaiva pitruputraadyaatmanaa bhedatah |
    svapne jaagrati vaa ya esha purusho maayaaparibhraamitah
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 8 ||

    One sees the world as cause and effect, another sees it as the universe and its lord. There are differences in every relationship like the teacher-disciple, father-son, and creation-creator. Similarly, one may perceive the self as awake or in a dream state. The true nature of self is beyond Maya. The person believes in these differences because of illusion. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • bhoorambhaansyanalonilombara maharnaatho himaamshuh pumaan
    ityaabhaati charaacharaatmakamidam yasyaiva moortyashtakam |
    naanyatkinchana vidyate vimrushataam yasmaatparasmaadvibho:
    tasmai shree gurumurtaye nama idam shree dakshinaamurtaye || 9 ||

    The universe is made up of five elements of Earth, Water, Fire, Air, and Sky, and is controlled by the Sun, Moon, and consciousness. This eight-power form of the Lord, which embodies all moveable and immovable entities, is manifested by Him alone. Other than the lord, who is the supreme being, nothing exists. Only the wise one can understand this truth. I offer my salutations to that divine form of the Guru, Lord Dakshinamurthy, who reveals this truth to the world.

  • sarvaatmatvamiti sphutIkrutamidam yasmaadamushmin stave
    tenaasya shravanaattadartha mananaaddhyaanaachcha sankeertanaat |
    sarvaatmatvamahaavibhooti sahitam syaadIshvaratvam svatah
    siddhyettatpunarashtadhaa parinatam cha aishvaryamavyaahatam || 10 ||

    This Dakshinamurthy hymn is the essence of the true understanding of the self. By listening, meditating, and reflecting upon this hymn, one attains the realization of one’s own true nature. With this understanding, one attains the status of Ishwara, along with all the powers and glory. Also, this realization brings about eight types of powers to make a complete transformation of life.


Dakshinamurthy Stotram Benefits in English

Lord Dakshinamurthy is regarded as the universal teacher who dispels ignorance and leads his disciples on the path of wisdom. Regular chanting of this hymn is believed to improve concentration and memory. It also helps in overcoming obstacles and challenges in life.